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Acts 18

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1 After these things Paul departed from Athens, and came to Corinth;
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2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
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3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
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4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
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5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
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6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
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7 And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
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8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
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9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
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10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
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11 And he continued there a year and six months, teaching the word of God among them.
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12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
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13 Saying, This fellow persuadeth men to worship God contrary to the law.
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14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
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15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
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16 And he drave them from the judgment seat.
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17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
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18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
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19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
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20 When they desired him to tarry longer time with them, he consented not;
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21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
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22 And when he had landed at Cæsarea, and gone up, and saluted the church, he went down to Antioch.
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23 And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
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24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
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25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
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26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
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27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
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28 For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
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Recommended for this study

Study connections for Acts 18

These resources cite passages in this chapter.

Topic

EPHESUS

Nave’s Topical Bible references for EPHESUS.

Dictionary

Thessalonians, Epistles to the

The first epistle to the Thessalonians was the first of all Paul's epistles. It was in all probability written from Corinth, where he abode a "long time" (Acts 18:11, 18), early in the period of his residence there, about the end of A.D. 52. The occasion of its being written was the return of Timotheus from Macedonia, bearing tidings from Thessalonica regarding the state of the church there (Acts 18:1-5; 1 Thess. 3:6). While, on the whole, the report of Timothy was encouraging, it also showed that divers errors and misunderstandings regarding the tenor of Paul's teaching had crept in amongst them. He addresses them in this letter with the view of correcting these errors, and especially for the purpose of exhorting them to purity of life, reminding them that their sanctification was the great end desired by God regarding them. The subscription erroneously states that this epistle was written from Athens. The second epistle to the Thessalonians was probably also written from Corinth, and not many months after the first. The occasion of the writing of this epistle was the arrival of tidings that the tenor of the first epistle had been misunderstood, especially with reference to the second advent of Christ. The Thessalonians had embraced the idea that Paul had taught that "the day of Christ was at hand", that Christ's coming was just about to happen. This error is corrected (2:1-12), and the apostle prophetically announces what first must take place. "The apostasy" was first to arise. Various explanations of this expression have been given, but that which is most satisfactory refers it to the Church of Rome.

Topic

ALEXANDRIA

Nave’s Topical Bible references for ALEXANDRIA.

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