Case File 031
Did the Apostles Abolish God's Law?
Evidence
Did the Jerusalem Council actually abolish the Law for Gentiles? Many people point to Acts 15 as "proof" that followers of Yeshua are only required to keep four specific rules. But if that’s true, are we allowed to steal, murder, or covet?
In this video, we "unlearn" the popular misunderstanding of the Jerusalem Council and look at the actual context of the Apostles' decision:
The Salvation Question: Understanding that the debate wasn't about how to live, but about whether circumcision was required for salvation.
The Four Requirements: Why these specific rules were chosen as the immediate "first steps" for pagans turning to the God of Israel.
The "Sabbath Connection": Examining the often-overlooked Verse 21, which explains how new believers were expected to learn the rest of the Torah.
The Abrahamic Pattern: How the Apostles followed the same pattern of "Salvation first, then Obedience" seen in the lives of Abraham and the Israelites at Sinai.
Join us as we dig into the scriptures to see how Acts 15 actually confirms the ongoing validity of the Father’s instructions for all believers.
In this video: 00:00 - The common argument against the Law 01:00 - What was the actual dispute? (Acts 15:1) 02:10 - Peter’s testimony on Grace and Faith 03:10 - The 4 "Entry-Level" Commandments 03:40 - The "Missing Link" in Verse 21 05:00 - The pattern of Abraham and the Exodus 06:45 - Is Acts 15 an exhaustive list?
www.unlearnthelies.com
In this video, we "unlearn" the popular misunderstanding of the Jerusalem Council and look at the actual context of the Apostles' decision:
The Salvation Question: Understanding that the debate wasn't about how to live, but about whether circumcision was required for salvation.
The Four Requirements: Why these specific rules were chosen as the immediate "first steps" for pagans turning to the God of Israel.
The "Sabbath Connection": Examining the often-overlooked Verse 21, which explains how new believers were expected to learn the rest of the Torah.
The Abrahamic Pattern: How the Apostles followed the same pattern of "Salvation first, then Obedience" seen in the lives of Abraham and the Israelites at Sinai.
Join us as we dig into the scriptures to see how Acts 15 actually confirms the ongoing validity of the Father’s instructions for all believers.
In this video: 00:00 - The common argument against the Law 01:00 - What was the actual dispute? (Acts 15:1) 02:10 - Peter’s testimony on Grace and Faith 03:10 - The 4 "Entry-Level" Commandments 03:40 - The "Missing Link" in Verse 21 05:00 - The pattern of Abraham and the Exodus 06:45 - Is Acts 15 an exhaustive list?
www.unlearnthelies.com
Video Transcript
Transcript imported from the captions supplied for this teaching.
Kind: captionsLanguage: en
I have heard people argue that Gentile believers
are only required to obey the 4 commandments
listed in Acts 15, but is that really what
the Jerusalem Council decided?
It's time to UNLEARN the lies.
UNLEARN
Hey, welcome to UNLEARN.
My name is Lex, and I'd like to invite you
to join us each week as we UNLEARN the lies
and dig deeper into the truth of God's Word.
Now, let's get started.
Understanding the decision of the Jerusalem
Council in Acts 15 is very important, but
did they really decide that there are only
4 commandments that Gentiles must obey?
I think we need to take a closer look at what
actually happened and why.
"And certain men came down from Judea and
taught the brethren, "Unless you are circumcised
according to the custom of Moses, you cannot
be SAVED."
Therefore, when Paul and Barnabas had no small
dissension and dispute with them, they determined
that Paul and Barnabas and certain others
of them should go up to Jerusalem, to the
apostles and elders, about this question..."
- Acts 15:1-2
So, we see right here that the issue they
are discussing is if circumcision is required
before salvation.
They are not arguing if Gentiles should ever
be circumcised, they are arguing if circumcision
is required for salvation.
So, Paul and Barnabas went to Jerusalem to
discuss this issue with the other apostles
and elders.
"And when they had come to Jerusalem, they
were received by the church and the apostles
and the elders; and they reported all things
that God had done with them.
But some of the sect of the Pharisees who
believed rose up, saying, "It is necessary
to circumcise them, and to command them to
keep the law of Moses."
Now the apostles and elders came together
to consider this matter."
- Acts 15:4-6
We see again that this is the matter they
are discussing.
Is circumcision required for salvation as
the Pharisees were saying, or not?
We are about to see that this was a heated
discussion, and there was much dispute about
this issue.
"And when there had been much dispute, Peter
rose up and said to them: "Men and brethren,
you know that a good while ago God chose among
us, that by my mouth the Gentiles should hear
the word of the gospel and believe.
So God, who knows the heart, acknowledged
them by giving them the Holy Spirit, just
as He did to us, and made no distinction between
us and them, purifying their hearts by faith.
Now therefore, why do you test God by putting
a yoke on the neck of the disciples which
neither our fathers nor we were able to bear?
But we believe that through the grace of the
Lord Jesus Christ we shall be saved in the
same manner as they."
-Acts 15:7-11
So, Peter stood up and explained that God
had already given the Holy Spirit to the Gentiles,
so how can their salvation be under debate?
He was basically saying if they received the
Holy Spirit before being circumcised, how
can we say that they are not saved?
Keeping the Torah and being circumcised is
not required to become saved.
Now, listen to their decision about what is
required for those who are turning to God.
"Therefore I judge that we should not trouble
those from among the Gentiles who are turning
to God, but that we write to them to abstain
from things polluted by idols, from sexual
immorality, from things strangled, and from
blood.
For Moses has had throughout many generations
those who preach him in every city, being
read in the synagogues every Sabbath."
- Acts 15:19-21
So, you see, the 4 things mentioned here are
specific requirements for those who are turning
to God.
Basically, they decided that these are the
first steps required for new converts.
The former pagans must stop their idolatry,
stop drinking blood, stop eating strangled
meat, and stop their sexual immorality.
Those are the immediate requirements for pagan
Gentiles who are turning to faith in God.
However, that does not mean they are the only
requirements those Gentiles will ever need
to obey.
Look at verse 21 again.
"For Moses has had throughout many generations
those who preach him in every city, being
read in the synagogues every Sabbath."
- Acts 15:21
Why was this included in their decision?
Well, because they knew that the Gentiles
would learn how to live according to the Torah
as they attend Synagogue on the Sabbath.
They didn't want to heap the entire Torah
on new believers because it would overwhelm
them.
So, they concluded that those new converts
would eventually learn the commandments as
they grow in their walk.
Obedience to the Torah is not required to
become saved, but after being saved we are
expected to learn to obey the commandments
in the Torah.
We are expected to learn holiness and righteousness
as we study the Scriptures and grow in our
faith.
This is the same pattern we see in Abraham
who was saved, called, and given promises
long before he was circumcised.
Abraham was 75 when he was called out from
his country, but he was 99 when he was circumcised.
Paul explains this in Romans.
"What then shall we say that Abraham our father
has found according to the flesh?
For if Abraham was justified by works, he
has something to boast about, but not before
God.
For what does the Scripture say?
"Abraham believed God, and it was accounted
to him for righteousness...
Does this blessedness then come upon the circumcised
only, or upon the uncircumcised also?
For we say that faith was accounted to Abraham
for righteousness.
How then was it accounted?
While he was circumcised, or uncircumcised?
Not while circumcised, but while uncircumcised.
And he received the sign of circumcision,
a seal of the righteousness of the faith which
he had while still uncircumcised, that he
might be the father of all those who believe,
though they are uncircumcised, that righteousness
might be imputed to them also, and the father
of circumcision to those who not only are
of the circumcision, but who also walk in
the steps of the faith which our father Abraham
had while still uncircumcised."
- Romans 4:1-12
Paul also wrote about this in Galatians as
well.
"This only I want to learn from you: Did you
receive the Spirit by the works of the law,
or by the hearing of faith?
Are you so foolish?
Having begun in the Spirit, are you now being
made perfect by the flesh?
Have you suffered so many things in vain - if
indeed it was in vain?
Therefore He who supplies the Spirit to you
and works miracles among you, does He do it
by the works of the law, or by the hearing
of faith?
- just as Abraham "believed God, and it was
accounted to him for righteousness."
Therefore know that only those who are of
faith are sons of Abraham.
And the Scripture, foreseeing that God would
justify the Gentiles by faith, preached the
gospel to Abraham beforehand, saying, "In
you all the nations shall be blessed."
- Galatians 3:2-8
We see the same pattern in Exodus as well,
when God saved Israel by grace through faith
and the blood of the lamb, then gave them
commandments about how to live as a redeemed
people after they were already saved.
They didn't receive the commandments before
they were set free from Egypt.
They were set free first, then given the commandments.
Are the 4 things mentioned in Acts 15 meant
to be a complete list of the only commandments
required for believing Gentile converts to
follow?
What about "You shall not commit adultery,"
"You shall not murder," "You shall not steal,"
"You shall not bear false witness," or "You
shall not covet"?
Are the Gentiles not expected to obey those
commandments as well?
What about the Greatest Commandment to "Love
God" or the second to "love your neighbor"?
Obviously those commandments also apply to
Gentiles as well, so we cannot conclude that
Acts 15 is a complete list of the only commandments
that apply to Gentiles.
It is simply given as a starting point for
new believers.
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