Apothecary
Rendered in the margin and the Revised Version "perfumer," in Ex. 30:25; 37:29; Eccl. 10:1. The holy oils and ointments were prepared by priests properly qualified for this office. The feminine plural form of the Hebrew word is rendered "confectionaries" in 1 Sam. 8:13.
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Dictionary
Black
Properly the absence of all colour. In Prov. 7:9 the Hebrew word means, as in the margin of the Revised Version, "the pupil of the eye." It is translated "apple" of the eye in Deut. 32:10; Ps. 17:8; Prov. 7:2. It is a different word which is rendered "black" in Lev. 13:31, 37; Cant. 1:5; 5:11; and Zech. 6:2, 6. It is uncertain what the "black marble" of Esther 1:6 was which formed a part of the mosaic pavement.
Dictionary
Candle
Heb. ner, Job 18:6; 29:3; Ps. 18:28; Prov. 24:20, in all which places the Revised Version and margin of Authorized Version have "lamp," by which the word is elsewhere frequently rendered. The Hebrew word denotes properly any kind of candle or lamp or torch. It is used as a figure of conscience (Prov. 20:27), of a Christian example (Matt. 5:14, 15), and of prosperity (Job 21:17; Prov. 13:9).
Dictionary
Amminadib
A person mentioned in Cant. 6:12, whose chariots were famed for their swiftness. It is rendered in the margin "my willing people," and in the Revised Version "my princely people."
Dictionary
Cane
A tall sedgy plant with a hollow stem, growing in moist places. In Isa. 43:24; Jer. 6:20, the Hebrew word kaneh is thus rendered, giving its name to the plant. It is rendered "reed" in 1 Kings 14:15; Job 40:21; Isa. 19:6; 35:7. In Ps. 68:30 the expression "company of spearmen" is in the margin and the Revised Version "beasts of the reeds," referring probably to the crocodile or the hippopotamus as a symbol of Egypt. In 2 Kings 18:21; Isa. 36:6; Ezek. 29:6, 7, the reference is to the weak, fragile nature of the reed. (See [96]CALAMUS.)
Dictionary
Fitches
(Isa. 28:25, 27), the rendering of the Hebrew ketsah, "without doubt the Nigella sativa, a small annual of the order Ranunculacece, which grows wild in the Mediterranean countries, and is cultivated in Egypt and Syria for its seed." It is rendered in margin of the Revised Version "black cummin." The seeds are used as a condiment. In Ezek. 4:9 this word is the rendering of the Hebrew kussemeth (incorrectly rendered "rye" in the Authorized Version of Ex. 9:32 and Isa. 28:25, but "spelt" in the Revised Version). The reading "fitches" here is an error; it should be "spelt."
Dictionary
Lord
There are various Hebrew and Greek words so rendered. (1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form "Jehovah" is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version. (2.) Heb. adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12). The old plural form of this Hebrew word is 'adonai. From a superstitious reverence for the name "Jehovah," the Jews, in reading their Scriptures, whenever that name occurred, always pronounced it 'Adonai. (3.) Greek kurios, a supreme master, etc. In the LXX. this is invariably used for "Jehovah" and "Adonai." (4.) Heb. ba'al, a master, as having domination. This word is applied to human relations, as that of husband, to persons skilled in some art or profession, and to heathen deities. "The men of Shechem," literally "the baals of Shechem" (Judg. 9:2, 3). These were the Israelite inhabitants who had reduced the Canaanites to a condition of vassalage (Josh. 16:10; 17:13). (5.) Heb. seren, applied exclusively to the "lords of the Philistines" (Judg. 3:3). The LXX. render it by satrapies. At this period the Philistines were not, as at a later period (1 Sam. 21:10), under a kingly government. (See Josh. 13:3; 1 Sam. 6:18.) There were five such lordships, viz., Gath, Ashdod, Gaza, Ashkelon, and Ekron.