Eliashib
the God of conversion
Automatically connected
Related study
These teachings share Scripture, study subjects, or Strong’s references.
Topic
CONVERSION
Nave’s Topical Bible references for CONVERSION.
Dictionary
Conversion
The turning of a sinner to God (Acts 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Acts 26:18). Thus we speak of the conversion of the Philippian jailer (16:19-34), of Paul (9:1-22), of the Ethiopian treasurer (8:26-40), of Cornelius (10), of Lydia (16:13-15), and others. (See [125]REGENERATION.)
Topic
ELIASHIB
Nave’s Topical Bible references for ELIASHIB.
Dictionary
Ishbi-benob
respiration; conversion; taking captive
Dictionary
Jailer
(of Philippi), Acts 16:23. The conversion of the Roman jailer, a man belonging to a class "insensible as a rule and hardened by habit, and also disposed to despise the Jews, who were the bearers of the message of the gospel," is one of those cases which illustrate its universality and power.
Dictionary
Philemon, Epistle to
Was written from Rome at the same time as the epistles to the Colossians and Ephesians, and was sent also by Onesimus. It was addressed to Philemon and the members of his family. It was written for the purpose of interceding for Onesimus (q.v.), who had deserted his master Philemon and been "unprofitable" to him. Paul had found Onesimus at Rome, and had there been instrumental in his conversion, and now he sends him back to his master with this letter. This epistle has the character of a strictly private letter, and is the only one of such epistles preserved to us. "It exhibits the apostle in a new light. He throws off as far as possible his apostolic dignity and his fatherly authority over his converts. He speaks simply as Christian to Christian. He speaks, therefore, with that peculiar grace of humility and courtesy which has, under the reign of Christianity, developed the spirit of chivalry and what is called the character of a gentleman,' certainly very little known in the old Greek and Roman civilization" (Dr. Barry). (See [479]SLAVE.)