Fallow-deer
Deut. 14:5 (R.V., "Wild goat"); 1 Kings 4:23 (R.V., "roebucks"). This animal, called in Hebrew yahmur, from a word meaning "to be red," is regarded by some as the common fallow-deer, the Cervus dama, which is said to be found very generally over Western and Southern Asia. It is called "fallow" from its pale-red or yellow colour. Some interpreters, however, regard the name as designating the bubale, Antelope bubale, the "wild cow" of North Africa, which is about the size of a stag, like the hartebeest of South Africa. A species of deer has been found at Mount Carmel which is called yahmur by the Arabs. It is said to be similar to the European roebuck.
Automatically connected
Related study
These teachings share Scripture, study subjects, or Strong’s references.
Dictionary
Chamois
Only in Deut. 14:5 (Heb. zemer), an animal of the deer or gazelle species. It bears this Hebrew name from its leaping or springing. The animal intended is probably the wild sheep (Ovis tragelephus), which is still found in Sinai and in the broken ridges of Stony Arabia. The LXX. and Vulgate render the word by camelopardus, i.e., the giraffe; but this is an animal of Central Africa, and is not at all known in Syria.
Dictionary
Thistle
(1.) Heb. hoah (2 Kings 14:9; Job 31:40). In Job 41:2 the Hebrew word is rendered "thorn," but in the Revised Version "hook." It is also rendered "thorn" in 2 Chr. 33:11; Prov. 26:9; Cant. 2:2; "brambles" in Isa. 34:13. It is supposed to be a variety of the wild plum-tree, but by some it is regarded as the common thistle, of which there are many varieties in Palestine. (2.) Heb. dardar, meaning "a plant growing luxuriantly" (Gen. 3:18; Hos. 10:8); Gr. tribolos, "a triple point" (Matt. 7:16; Heb. 6:8, "brier," R.V. "thistle"). This was probably the star-thistle, called by botanists Centaurea calcitropa, or "caltrops," a weed common in corn-fields. (See [631]THORNS.)
Dictionary
Chosen
Spoken of warriors (Ex. 15:4; Judg. 20:16), of the Hebrew nation (Ps. 105:43; Deut. 7:7), of Jerusalem as the seat of the temple (1 Kings 11:13). Christ is the "chosen" of God (Isa. 42:1); and the apostles are "chosen" for their work (Acts 10:41). It is said with regard to those who do not profit by their opportunities that "many are called, but few are chosen" (Matt. 20:16). (See [114]ELECTION.)
Dictionary
Cuckoo
(Heb. shahaph), from a root meaning "to be lean; slender." This bird is mentioned only in Lev. 11:16 and Deut. 14:15 (R.V., "seamew"). Some have interpreted the Hebrew word by "petrel" or "shearwater" (Puffinus cinereus), which is found on the coast of Syria; others think it denotes the "sea-gull" or "seamew." The common cuckoo (Cuculus canorus) feeds on reptiles and large insects. It is found in Asia and Africa as well as in Europe. It only passes the winter in Palestine. The Arabs suppose it to utter the cry Yakub_, and hence they call it _tir el-Yakub; i.e., "Jacob's bird."
Dictionary
Familiar spirit
Sorcerers or necormancers, who professed to call up the dead to answer questions, were said to have a "familiar spirit" (Deut. 18:11; 2 Kings 21:6; 2 Chr. 33:6; Lev. 19:31; 20:6; Isa. 8:19; 29:4). Such a person was called by the Hebrews an 'ob, which properly means a leathern bottle; for sorcerers were regarded as vessels containing the inspiring demon. This Hebrew word was equivalent to the pytho of the Greeks, and was used to denote both the person and the spirit which possessed him (Lev. 20:27; 1 Sam. 28:8; comp. Acts 16:16). The word "familiar" is from the Latin familiaris, meaning a "household servant," and was intended to express the idea that sorcerers had spirits as their servants ready to obey their commands.
Dictionary
Goat
(1.) Heb. ez, the she-goat (Gen. 15:9; 30:35; 31:38). This Hebrew word is also used for the he-goat (Ex. 12:5; Lev. 4:23; Num. 28:15), and to denote a kid (Gen. 38:17, 20). Hence it may be regarded as the generic name of the animal as domesticated. It literally means "strength," and points to the superior strength of the goat as compared with the sheep. (2.) Heb. attud, only in plural; rendered "rams" (Gen. 31:10, 12); he-goats (Num. 7:17-88; Isa. 1:11); goats (Deut. 32:14; Ps. 50:13). They were used in sacrifice (Ps. 66:15). This word is used metaphorically for princes or chiefs in Isa. 14:9, and in Zech. 10:3 as leaders. (Comp. Jer. 50:8.) (3.) Heb. gedi, properly a kid. Its flesh was a delicacy among the Hebrews (Gen. 27:9, 14, 17; Judg. 6:19). (4.) Heb. sa'ir, meaning the "shaggy," a hairy goat, a he-goat (2 Chr. 29:23); "a goat" (Lev. 4:24); "satyr" (Isa. 13:21); "devils" (Lev. 17:7). It is the goat of the sin-offering (Lev. 9:3, 15; 10:16). (5.) Heb. tsaphir, a he-goat of the goats (2 Chr. 29:21). In Dan. 8:5, 8 it is used as a symbol of the Macedonian empire. (6.) Heb. tayish, a "striker" or "butter," rendered "he-goat" (Gen. 30:35; 32:14). (7.) Heb. azazel (q.v.), the "scapegoat" (Lev. 16:8, 10, 26). (8.) There are two Hebrew words used to denote the undomesticated goat:, Yael, only in plural mountain goats (1 Sam. 24:2; Job 39:1; Ps. 104:18). It is derived from a word meaning "to climb." It is the ibex, which abounded in the mountainous parts of Moab. And 'akko, only in Deut. 14:5, the wild goat. Goats are mentioned in the New Testament in Matt. 25:32, 33; Heb. 9:12, 13, 19; 10:4. They represent oppressors and wicked men (Ezek. 34:17; 39:18; Matt. 25:33). Several varieties of the goat were familiar to the Hebrews. They had an important place in their rural economy on account of the milk they afforded and the excellency of the flesh of the kid. They formed an important part of pastoral wealth (Gen. 31:10, 12;32:14; 1 Sam. 25:2).