Zabulon
(Matt. 4:13, 15; Rev. 7:8). See [676]ZEBULUN.
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These teachings share Scripture, study subjects, or Strong’s references.
Dictionary
Zebulun, Lot of
In Galilee, to the north of Issachar and south of Asher and Naphtali (Josh. 19:10-16), and between the Sea of Galilee and the Mediterranean. According to ancient prophecy this part of Galilee enjoyed a large share of our Lord's public ministry (Isa. 9:1, 2; Matt. 4:12-16).
Dictionary
Abia
My father is the Lord, the Greek form of Abijah, or Abijam (Matt. 1:7), instead of Abiah (1 Chr. 7:8). In Luke 1:5, the name refers to the head of the eighth of the twenty-four courses into which David divided the priests (1 Chr. 24:10).
Dictionary
Abraham's bosom
(Luke 16:22, 23) refers to the custom of reclining on couches at table, which was prevalent among the Jews, an arrangement which brought the head of one person almost into the bosom of the one who sat or reclined above him. To "be in Abraham's bosom" thus meant to enjoy happiness and rest (Matt. 8:11; Luke 16:23) at the banquet in Paradise. (See [8]banquet; [9]MEALS.)
Dictionary
Adjuration
A solemn appeal whereby one person imposes on another the obligation of speaking or acting as if under an oath (1 Sam. 14:24; Josh. 6:26; 1 Kings 22:16). We have in the New Testament a striking example of this (Matt. 26:63; Mark 5:7), where the high priest calls upon Christ to avow his true character. It would seem that in such a case the person so adjured could not refuse to give an answer. The word "adjure", i.e., cause to swear is used with reference to the casting out of demons (Acts 19:13).
Dictionary
Adversary
(Heb. satan), an opponent or foe (1 Kings 5:4; 11:14, 23, 25; Luke 13:17); one that speaks against another, a complainant (Matt. 5:25; Luke 12:58); an enemy (Luke 18:3), and specially the devil (1 Pet. 5:8).
Dictionary
Alabaster
Occurs only in the New Testament in connection with the box of "ointment of spikenard very precious," with the contents of which a woman anointed the head of Jesus as he sat at supper in the house of Simon the leper (Matt. 26:7; Mark 14:3; Luke 7:37). These boxes were made from a stone found near Alabastron in Egypt, and from this circumstance the Greeks gave them the name of the city where they were made. The name was then given to the stone of which they were made; and finally to all perfume vessels, of whatever material they were formed. The woman "broke" the vessel; i.e., she broke off, as was usually done, the long and narrow neck so as to reach the contents. This stone resembles marble, but is softer in its texture, and hence very easily wrought into boxes. Mark says (14:5) that this box of ointment was worth more than 300 pence, i.e., denarii, each of the value of sevenpence halfpenny of our money, and therefore worth about 10 pounds. But if we take the denarius as the day's wage of a labourer (Matt. 20:2), say two shillings of our money, then the whole would be worth about 30 pounds, so costly was Mary's offering.