Meraiah
Resistance, a chief priest, a contemporary of the high priest Joiakim (Neh. 12:12).
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Meraiah
Resistance, a chief priest, a contemporary of the high priest Joiakim (Neh. 12:12).
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Joiakim
(whom Jehovah has set up) = Jehoiakim, a high priest, the son and successor of Jeshua (Neh. 12:10, 12, 26).
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Adjuration
A solemn appeal whereby one person imposes on another the obligation of speaking or acting as if under an oath (1 Sam. 14:24; Josh. 6:26; 1 Kings 22:16). We have in the New Testament a striking example of this (Matt. 26:63; Mark 5:7), where the high priest calls upon Christ to avow his true character. It would seem that in such a case the person so adjured could not refuse to give an answer. The word "adjure", i.e., cause to swear is used with reference to the casting out of demons (Acts 19:13).
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Agate
(Heb. shebo), a precious stone in the breast-plate of the high priest (Ex. 28:19; 39:12), the second in the third row. This may be the agate properly so called, a semi-transparent crystallized quartz, probably brought from Sheba, whence its name. In Isa. 54:12 and Ezek. 27:16, this word is the rendering of the Hebrew cadcod, which means "ruddy," and denotes a variety of minutely crystalline silica more or less in bands of different tints. This word is from the Greek name of a stone found in the river Achates in Sicily.
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Amethyst
One of the precious stones in the breastplate of the high priest (Ex. 28:19; 39:12), and in the foundation of the New Jerusalem (Rev. 21:20). The ancients thought that this stone had the power of dispelling drunkenness in all who wore or touched it, and hence its Greek name formed from a_, "privative," and _methuo, "to get drunk." Its Jewish name, ahlamah', was derived by the rabbins from the Hebrew word halam, "to dream," from its supposed power of causing the wearer to dream. It is a pale-blue crystallized quartz, varying to a dark purple blue. It is found in Persia and India, also in different parts of Europe.
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Anoint
The practice of anointing with perfumed oil was common among the Hebrews. (1.) The act of anointing was significant of consecration to a holy or sacred use; hence the anointing of the high priest (Ex. 29:29; Lev. 4:3) and of the sacred vessels (Ex. 30:26). The high priest and the king are thus called "the anointed" (Lev. 4:3, 5, 16; 6:20; Ps. 132:10). Anointing a king was equivalent to crowning him (1 Sam. 16:13; 2 Sam. 2:4, etc.). Prophets were also anointed (1 Kings 19:16; 1 Chr. 16:22; Ps. 105:15). The expression, "anoint the shield" (Isa. 21:5), refers to the custom of rubbing oil on the leather of the shield so as to make it supple and fit for use in war. (2.) Anointing was also an act of hospitality (Luke 7:38, 46). It was the custom of the Jews in like manner to anoint themselves with oil, as a means of refreshing or invigorating their bodies (Deut. 28:40; Ruth 3:3; 2 Sam. 14:2; Ps. 104:15, etc.). This custom is continued among the Arabians to the present day. (3.) Oil was used also for medicinal purposes. It was applied to the sick, and also to wounds (Ps. 109:18; Isa. 1:6; Mark 6:13; James 5:14). (4.) The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56). (5.) The promised Deliverer is twice called the "Anointed" or Messiah (Ps. 2:2; Dan. 9:25, 26), because he was anointed with the Holy Ghost (Isa. 61:1), figuratively styled the "oil of gladness" (Ps. 45:7; Heb. 1:9). Jesus of Nazareth is this anointed One (John 1:41; Acts 9:22; 17:2, 3; 18:5, 28), the Messiah of the Old Testament.